A great companion of companions, Abu Sadiq Sulaym bin Qays Hilali1 has narrated this argumentation in detail, in his book.2 Those who like may refer to it.
7. Protest of the respected daughter of the Messenger ofAllah (s.a.w.a.), Lady Fatima Zahra (s.a.)
Shamsuddin Abul Khair Jazari Damishqi Miqri Shafei, in his book of Asniul Matalib1 fee Manaqib Ali Ibne Abi Talib, 2 has narrated this tradition through his authorities and he has called that chain to be the most subtle and the most rare. He has narrated from Fatima, daughter of the Messenger of Allah (s.a.w.a.) that she said: “Have you heard the statement of the Messenger of Allah (s.a.w.a.) in Ghadeer Khum: Of whomsoever I am the master, Ali is (also) his master. And have you forgotten his statement: You are to me as Harun was to Moosa?”
8. Protest of Imam Abu Muhammad Hasan (a.s.), grandson of the Messenger of Allah (s.a.w.a.) in 41 A.H.
The senior Hafiz scholar, Abu Abbas bin Uqdah, has narrated that when Hasan bin Ali (a.s.) decided to sign the peace accord with Muawiyah, he recited a sermon, in which, after divine praise and glorification and mention of the prophethood and messengership of his grandfather, Muhammad Mustafa, said:
“This Ummah has heard from my grandfather, that: No Ummah ever entrusts its affairs to someone, when persons more knowledgeable than him are present among them, except that they fall into decline till they regret it and they go out in search of that wiser person, whom they had deserted.”
They also heard that he said to my father:
“You are to me as Harun was to Moosa, except that there is not prophet after me.”
Also, they saw when in Ghadeer Khum, he raised the hand of my father and they heard what he said:
“Of whomsoever I am the master, Ali is (also) his master. O Allah, love those, who love him and be inimical to those, who are inimical to him.” Then he ordered that those present there should inform those, who were absent.3
9. Challenge of Imam Husain (a.s.), grandson of the Holy Prophet (s.a.w.a.) through the tradition of Ghadeer in 58-59 A.H.
The great companion of companions, Abu Sadiq Sulaym bin Qays Hilali4 has mentioned many discussion on the severity of the harassments of Muawiyah to the Shia and followers of Ameerul Momineen (a.s.) after the martyrdom of the Imam. After that he says:
“Two years4 before the death of Muawiyah, Husain bin Ali (a.s.), Abdullah bin Abbas and Abdullah bin Ja’far attended the Hajj. Imam Husain (a.s.) gathered the Muhajireen and Ansar and followers of Ahle Bayt (a.s.), who had performed the Hajj and those, who had not performed the Hajj and said: I adjure you by Allah, do you know that on the day of Ghadeer, the Messenger of Allah (s.a.w.a.) appointed him and called to his Mastership (Wilayat) and said: Those, who are present should convey it to those, who are not present?”
They replied, “By Allah, yes.”
It is possible to observe some merits of Ameerul Momineen (a.s.) in this report, and those who desire, may refer to it.