Blatant falsehood
I don’t condemn the author – may God catch his ears – although he
mentioned falsehoods and invalid things,1 because he is from those, who are
extremely infuriated with Islam and is so weak and erring that nothing good can
be expected from him.2 And his book reveals all his defects and all anger and
condemnation is on translator, who regards himself a Muslim, an easterner and an
Arab, in spite of that he is guilty of such dishonesty. Yes, severe drought spoils the good pastures as well.3
All these false statements in this book are incompatible with historically
established facts and on which there is consensus of Islamic nation and what the
Prophet informed.
Are his false statements regarding Lady Fatima Zahra (s.a.) compatible with
the statement of Prophet that:
“Fatima is a human Hourie, whenever I am eager for Paradise, I kiss her.”4
Or when he said: “My daughter is Hourie from the human beings.”5
Or when he said: “Fatima: she is the radiant one.”6
Or is it compatible with the statement of the mother of Anas bin Malik, that:
“Fatima was like a full moon or a sun concealed behind clouds and then it
comes out from behind the clouds and she was fair inclining to red; her hair was
black and she resembled Messenger of Allah (s.a.w.a.) the most. By God, she
was such that the poet said: She was so fair that when she stood, her hair swept
the floor and she was concealed in it. As if she was the day rising from behind the
hair, and her hair were like a dark night upon her.”
Zahra, the title of Her Eminence, on which all have consensus, clearly
reveals the fact.
Are these baseless statement compatible with the statements of Lady
Khadija (s.a.) regarding purity of Fatima and her birth?
Fatima spoke when she was in the womb and when she was born, she placed
her face on the earth, performed prostration and raised her finger to the heavens.7
Or is it compatible with the Ayesha when she said:
“I have not seen anyone, who was so like the Prophet in appearance, good
nature, conduct and speaking, sitting and standing. When she came to Messenger
of Allah (s.a.w.a.), he stood up, kissed and welcomed her; held her hand and
made her sit in his place.”8
Is it compatible to what is narrated regarding her? That she was beautiful
like the full moon and her neck was like the neck of a silver pitcher9 and there
was a slight gap between her teeth;10 when she smiled, her teeth shone like pearls and were perfectly arranged.11
How does it compare with the statement of Abul Aswad that:
“When you come face to face before Abu Turab, you will see the moon of
the fourteenth night, which amazes the onlookers.”12